L.E.A.D. is Coming! Register Now!

LEAD 2016 Square Graphic

First Nations Development Institute will hold its 21st Annual First Nations L.E.A.D. Institute Conference at the Hard Rock Hotel & Casino in Tulsa, OK on September 27 – 29, 2016.

LEAD collage 2For more than 30 years, First Nations has worked with Native nations and organizations to strengthen American Indian economies to support healthy Native communities. As an extension of this mission, the L.E.A.D. conference is designed to help emerging and existing leaders in Indian Country network, grow professionally, share ideas and learn new skills related to asset-building.

Training Tracks Offered

Track 1: Nourishing Native Foods & Health
Track 2: Investing in Native Youth
Track 3: Strengthening Tribal & Community Institutions

Attendees have the option of attending sessions in just one track, or they may customize their experience by selecting from any of the sessions that interest them.

Who Should Attend?

  • Native American nonprofit professionals
  • Native Americans interested in launching or expanding nonprofit and/or philanthropic organizations
  • Tribal leaders or those who work in tribal organizations
  • Anyone interested in Native American nonprofits and philanthropy
  • Anyone interested in Native American food sovereignty
  • Tribal economic development professionals

 

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Anti-Hunger Initiatives Help Older Native Americans

L to R are Harley Coriz of Santo Domingo, Maggie Biscarr of AARP Foundation, and George Toya of Nambe

In Indian Country, finding a restaurant is easy – if you want to eat at a fast-food chain that serves cheap, fattening meals. Native American cuisine now typically means fry bread, a disk of dough deep-fried in oil or lard. Few stores sell fresh produce on reservations. And, perhaps surprisingly, farmers’ markets are practically impossible to find.

The U.S. Department of Agriculture deems most reservations “food deserts” — low-income areas where many people lack access to nutritional foods. According to the Center for Rural Health, about 6 in 10 Native Americans age 55 and older survive on between $5,000 and $10,000 a year. The brutal one-two punch of rampant poverty and low-quality food hits tribal elders particularly hard. A 2013 study by First Nations Development Institute (First Nations) found that American Indian seniors “now suffer from higher rates of congestive heart failure, high blood pressure, diabetes and stroke than the general population age 55 and older.”

To help end chronic hunger among older Native Americans, AARP Foundation has awarded $438,000 to First Nations Development Institute since 2012. The nonprofit based in Longmont, Colorado, in turn provided grants, training and technical assistance to several innovative programs that aim to improve nutrition for American Indian seniors while fostering community. “First Nations does a really good job finding tribes that have the capacity and the need, and that’s a fine line,” says Maggie Biscarr, program manager for AARP Foundation’s Hunger Impact area. “You have to work with groups that really need it — and have some level of capacity to deliver.”

First Nations recently awarded $25,000 sub-grants to four tribes in Arizona, New Mexico, North Dakota and Wisconsin for anti-hunger initiatives. The second round of funding follows a $100,000 grant distributed in 2012 for four innovative projects, including the Ponca Tribe of Oklahoma’s Healthy Pork initiative; the Traditional Food Systems Revitalization Project of the Santo Domingo Pueblo in New Mexico; and the Pueblo of Nambe’s Community Farm, also in New Mexico.

“We are pleased to again support an organization that has a proven record in hunger relief, and look forward to watching the new programs grow in impact for Native American elders,” says AARP Foundation President Lisa Marsh Ryerson.

Amos Hinton at Ponca

Amos Hinton from the Ponca Tribe

Amos Hinton, director of agriculture for the Ponca Tribe, reports that his program has bred, processed and distributed more than 6,000 pounds of free-range pork since 2012. “Commercial agriculture has gone so far away from the way animals were intended to be raised and grain was meant to be grown,” says Amos, who frets that many of his neighbors subsisted on “low-end processed lunch meats from cans” if they could afford meat at all. When Amos delivered locally raised, hormone-free pork to an elderly woman shortly after launching his project, he remembers being told, I’m so glad to see you, because I didn’t know how we were going to eat for the rest of the week. “That bothered me — really, really bothered me,” admits Amos, who is in the process of breeding four more pigs.

The AARP Foundation grant enabled the Pueblo of Nambe to buy a second-hand tractor, tools, and seeds, and to pay for some labor to build a 20-by-40-foot hoop house. The structure, made of flexible plastic over a wood frame, harnesses solar radiation to extend the growing season. Before the hoop house was built, George Toya, the Pueblo’s farm manager, estimated that his growing season started in May and ended in late September. After completion, the season doubled and now lasts from late February until November. The farm produces lettuce, spinach, beets and carrots, as well as the venerated chili pepper. “Chilies are everything here,” notes George, who donates much of the harvest to the community’s senior center.

When George was growing up, he remembers cutting wheat by hand with a sickle along with his father, grandfather and many neighbors: “When one field ripened and was ready to cut, [local] farmers came over and helped.” His family gladly returned the favor. “The work went really quick,” says George, who believes Nambe’s community farm has revived a communal spirit. “It’s starting to come back again.”

Harley inside the Santo Domingo greenhouse

The Pueblo of Santo Domino’s Traditional Food Systems Revitalization Project grows not only traditional crops but also relationships, says Harley Coriz, who oversees the local senior center. The grant they received enabled the tribe to build a greenhouse, where vegetables for seniors grow during winter. The venture connects tribal elders and youth who plant and harvest corn, melons and tomatoes, and other fruits and vegetables. “The seniors teach youths the names of plants in the native tongue,” says Harley, who points out that the program yields an unexpected benefit: empowering women volunteers. “Mainly males did the farming, so a lot of the older ladies have never planted before and they were really enthused,” he notes.

“Everything is centered around agriculture in our society,” Harley continues. “We plant as a community, we harvest as a community and — they tell us growing up — life begins with putting seeds into the ground.”

This article, by David Wallis, was written and published by AARP Foundation, Bob Somerville, editor. It is reprinted here with permission from AARP Foundation’s Drive to End Hunger nationwide campaign.

Revitalizing the Threatened Euchee (Yuchi) Language

 

Euchee youth participate in the children's gardening project

 

Today, only four speakers of the Euchee language remain. The Euchee language is an isolate and is not related to any other language in the world. The Euchee community, based in Sapulpa, Oklahoma, is in a race against time to preserve and revive their language.

Students learn the names of traditional plants

In an attempt to revitalize the Yuchi language, tribal leaders established the Euchee (Yuchi) Language Project, Inc. (ELP).  The ELP is a community, grassroots organization that has operated for 15 years with the mission of keeping alive the rich heritage of the Euchee people. The goal of the ELP is to create new fluent speakers through immersion teaching between fluent elders, adults and children.

In 2012, First Nations awarded $20,000 to the ELP to support the Euchee language-immersion after-school program. The purpose of this program is to teach Euchee youth – especially those who are considered “high-risk”– the importance and value of their unique language with the goal of building their confidence and self-esteem.

Currently, 40 Euchee youth participate in an after-school program two hours a day, four days a week.  Tribal elders lead traditional learning sessions that focus on language, storytelling and leadership. They teach students functional verbs and phrases so that they can carry on short conversations in the Yuchi language. Tribal elders also teach students traditional and contemporary Yuchi songs. Over the summer, students performed these songs and spoken language at the Tulsa State Fair and Yuchi Heritage Festival.

Euchee elder Mary Watashe demonstrates preparing and cooking pumpkin

Additionally, this afterschool program also seeks to teach students about agriculture and entrepreneurship. Tribal elders train students in traditional food systems, Yuchi agricultural knowledge and growing heritage crops. The ground-preparation and planting process is guided by the knowledge and wisdom of tribal elders. For example, students learn how to enrich the soil using traditional techniques such as using ashes and charcoal. Boys till the soil and prepare the ground for planting, while girls physically plant the seeds. This year, students planted various corns, beans, squashes and pumpkins.

At the end of harvesting season, students organized the first annual Fall Indian Market, a farmers’ market they hosted at the Yuchi House. Students marketed the event with flyers and posters. Their marketing slogan read: “Yuchi Foods Make My Body Healthy.” This activity helped students learn about advertising, customer service and fund management. Students raised more than $100 to help support the Euchee language-immersion after-school program.

Euchee girls learn a dance along with turtle-shell shaking

Many Native American languages are rapidly becoming extinct. This innovative project demonstrates that youth language-immersion programs have the potential to reverse this trend by revitalizing these languages and increasing cultural pride.

By Sarah Hernandez, First Nations Program Coordinator

Ponca Pork Project is Innovative Solution for Elder Hunger

Amos tends to one of the pigs in the Ponca project

Accessing healthy food is still a challenge for many Native American children, families and communities. The most vulnerable – and perhaps most neglected – members of these communities are often Native American seniors.

In 2012, First Nations Development Institute (First Nations) awarded the Ponca Tribe of Oklahoma $25,000 to establish the Healthy Pork Project, which produced more than 2,000 pounds of healthy, chemically-free pork that was distributed to approximately 1,200 Ponca elders and their families. This grant project, which was underwritten by AARP Foundation, is part of a larger initiative to find sustainable solutions to senior hunger in rural and reservation-based Native communities.

A study conducted by the Ponca tribe several years ago suggested that more than half of their elderly population lives in poverty with an annual income of less than $10,000. Furthermore, many members of this population are grandparents who raise one or more grandchild. The Food Research and Action Center suggests that food insecurity more than doubles among grandparents who raise their grandchildren.

The Healthy Pork Project is the brainchild of tribal member Amos Hinton, who recognized that many Ponca elders were struggling to feed themselves and their families. This realization compelled Amos to research a sustainable solution. Eventually his research led him to the idea of a natural animal farm, which is a healthy alternative to an industrial pig farm. Industrial pig farms often use growth hormones and other potentially dangerous supplements or chemicals to breed and process pigs.

The tribe donated the small tract of land needed to establish the pig farm and Amos borrowed an old computer and sat down to write his very first grant proposal. Within a month, he received word from First Nations that his grant proposal had been approved. He immediately began purchasing the animals and equipment needed to launch the Healthy Pork Project. Once the pigs had been processed, he began distributing healthy, chemically-free pork to Ponca elders at the local senior center.

The tremendous success of this first project has encouraged Amos to expand his efforts to commercial agriculture. He will continue to donate half of the pork he produces to Ponca elders.  However, he has also started to sell this lean, healthy meat to local stores and restaurants.

The Healthy Pork Project demonstrates that small, community-driven efforts are powerful and capable of effecting great change. Amos’ advice to other tribes and Native organizations interested in developing a sustainable solution to senior hunger is simple: “Start. Don’t wait for others to find these solutions for you. We need to know where our food is coming from and we need to know that it is healthy for our communities.”

By Sarah Hernandez, First Nations Program Coordinator