Pathways: Dakota/Lakota Youth Camps Keep Tradition Alive

Preserving Dakota Pathways supported traditional Sundance ceremonies (of which photos are not allowed). However, at the Greenwood Powwow, folks were able to witness a wakanijan (sacred little one) learn the “sneak up dance” from adult traditional dancers.

First Nations Development Institute (First Nations) awarded the Dakota Indian Foundation (DIF) a $20,000 grant in 2013 through First Nations’ Native Youth and Culture Fund to support DIF’s program called “Preserving Dakota Pathways.”  Over the past 40 years, DIF has funded numerous cultural preservation and social enhancement projects. DIF, a nonprofit organization in Chamberlain, South Dakota, began in 1971.  It supports individuals, groups and organizations dedicated to preserving Dakota culture and language.

Jerome Kills Small, a Hunkpapa elder, is a storyteller at the horse camp sponsored by the Native American Advocacy Program in south-central South Dakota. Kids are able to sleep in tipis, canoe on Ponca Creek, practice archery and crafts and pick medicinal plants.

Last summer, DIF used its First Nations grant to purchase supplies and materials for several different “culture camps” across South Dakota. More than 100 Dakota and Lakota youth participated in the camps, which focused on various cultural practices, traditions and values such as archery, agriculture, equine skills, leadership and a female rite-of-passage ceremony. In many cases, tribal elders and youth interact significantly, which builds strong inter-generational bridges.

John Beheler, DIF Executive Director

“Traditionally, elders were always recognized as the seat of wisdom.  Our ancestors always turned to the headmen of the tiospaye for sage advice or direction for the tribe,” said John Beheler, DIF executive director.  “Unfortunately, our priorities today have shifted and we see too many youth who will forget to shake an elder’s hand.  Our grant allowed us to empower elders who found a voice in the 16-minute video “Preserving Dakota Pathways,” which can be viewed on our website at www.dakotaindianfoundation.org.”

DIF purchased seeds for high school students on the Lower Brule Indian Reservation. At camp, these students learned traditional harvesting and planting techniques. The fruits and vegetables harvested were later used to cook traditional meals that were served at the annual Lower Brule Powwow and Fair.

Flossy Drappeau is an Ihanktonwan (Yankton Sioux) elder who preserves the cultural arts through her quilt-making, and shares her knowledge with the youngsters.

The Lower Brule Sioux Tribe also received funding through DIF’s grantmaking program to support a summer equine camp. The purpose of this camp was to help youth understand the important role horses play in Lakota culture.  At camp, Lakota youth learned equine life skills and safety.

Further, DIF helped purchase supplies and materials for a summer camp for Dakota girls on the Yankton Indian Reservation. Specifically, these items were used to help revive the Isnati “Coming-of-Age” Ceremony. During the ceremony, female elders imparted traditional teachings to female youth.  (For more on the Isnati, see the National Public Radio article here: http://www.npr.org/templates/story/story.php?storyId=129611281 )

The 2013 Dakota 38+2 Wokiksuye Ride

In addition to supporting these summer camps for tribal youth, DIF also used a portion of its First Nations grant to fund several powwows, including a special powwow for high school graduates and Sundance ceremonies in Fort Thompson and Martin, South Dakota. Also, a portion of these funds were donated to Dakota 38+2 Wokiksuye Ride to support its annual horseback trek to honor the 38 men hanged in Minnesota in 1862. The horseback ride, which included youth from several different South Dakota tribes, is a reflection of traditional Dakota healing practices.  The group traveled by horseback more than 300 miles from Crow Creek, S.D., to Mankato, Minnesota, in December 2013.

Preserving Dakota Pathways is an innovative program that allows DIF to reach a number of different Lakota and Dakota tribes across South Dakota. This grantmaking program is unique because it allows each tribe to tailor their summer camp to the specific needs of their youth and their communities.

By Sarah Hernandez, First Nations Program Coordinator

NICWA responds to National Public Radio

The National Indian Child Welfare Association (NICWA) responded to National Public Radio’s (NPR) Nina Totenberg, in reaction to her April 16, 2013, coverage of the “Adoptive Couple v. Baby Girl” case before the U.S. Supreme Court  Here’s what NICWA said:

While we normally respect NPR Reporter Nina Totenberg’s reporting, we must correct and clarify points she made in her coverage yesterday.  

  1. Dusten Brown did not give up his parental rights.  Private correspondence between him and the birth mother does not begin to meet the legal threshold of relinquishing rights as required by ICWA (Indian Child Welfare Act). To do this, the federal law requires that Brown come before a judge, have his parental rights read to him, and then have the judge’s orders explained to him in a manner he could understand.
  2. Brown does not merely “consider himself”  Cherokee. He is an enrolled member of the Cherokee Nation.
  3. Similarly, by including a blood quantum for Veronica, Totenberg reinforces confusion about race and political status. We doubt that if Totenberg were reporting on an American child with one parent being an American citizen and one parent being from a different country, she would claim the child to be only 50% American. ICWA’s requirements as a federal law and the basic tenets of tribal citizenship are well known and the law of the land. It is disappointing that such a highly respected reporter would choose to favor the emotional trappings and racial red herrings that distract listeners from understanding what the clear provisions of the law require and how federal law was not followed in  this case.

(More information about this case can be found on the NICWA website here.)