Genetic Ordinance Protects Yurok Tribe’s Natural Resources

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Food policies have a tremendous impact on how food is produced, processed and distributed in Native communities. Often, these policies are determined at the federal and state levels. Today, more and more tribes are exercising their sovereign rights and establishing tribal food policies to meet the specific needs of their communities.

Tribal food policies empower tribes to protect their food, land and natural resources from federal and state systems that attempt to claim jurisdiction over these assets. These policies are powerful tools that enable tribes to control, manage and regulate their food systems.

Yurok LogoIn 2015, the Yurok Tribe in California, the largest tribe in the state, established the Yurok Tribe Genetically Engineered Ordinance (GEO) as part of its tribal food policy. This first-of-its-kind tribal ordinance prohibits the growth of genetically modified crops and the release of genetically engineered salmon within the tribe’s territory.

The Yurok Tribe serves as an important model to other tribes interested in developing their own food policies, ordinances and practices. This is the tribe’s story:

The Yurok remain one of the few tribes that have maintained its presence in its ancestral homelands in California. This presence is a great feat as California Indian history epitomizes the cruelties of American settlement in Indian territories. The Yurok Reservation is located approximately five hours north of San Francisco along iconic Highway 101. This scenic drive parallels the Klamath River and consists of old-growth redwood trees (some 1,000 to 2,000 or more years old), breathtaking coastal views, and fresh inland waters that are home to both the Yurok people and one of the most iconic fish in the world: the Pacific Salmon.

20160419_161844The Yurok people and the Pacific Salmon model an existence that resembles the fury of the Klamath River itself. Every year, the salmon return to the river, their natural breeding grounds, despite the increasing environmental odds that threaten their demise. Along this river, a new battle was brewing. Over the last few decades, the Yurok have tirelessly fought for the survival of the salmon, advocating for dam removal on the mighty Klamath River to feed other rivers. The tribe’s – and others’ – efforts were successful in advocating dam removal. The dams on the Klamath are slated for removal by 2020. (See http://www.times-stan-dard.com/article/NJ/20160406/NEWS/160409926).

On December 10, 2015, the Yurok Tribe passed tribal legislation banning genetically engineered (GE) salmon and plants, essentially making it the first tribal food and agricultural code in the country. Stephanie Dolan, one of the primary authors of the Yurok Tribe GEO, says: “The main goals in creating this code are to prohibit GE salmon from crossing into Yurok county, prohibit GE crops from being planted, grown or harvested in Yurok Country, create an advisory committee to look at reducing pesticide use on the reservation (which impacts all of the plants, animals and health of the Yurok people) and to encourage other tribal communities to exercise their jurisdiction.” Cheyenne Sanders from the Yurok Tribe Office of Tribal Attorney also assisted in drafting the GEO.

This code has been inspired, in part, by other food policy movements across the country at both the local and state levels. However, it is important to note that tribal communities maintain a unique government-to-government relationship with the United States that recognizes the need and responsibility of tribal nations to govern their own territories, communities and people that lends force to this type of legislation. It is important for tribes to be proactive in defining their jurisdiction over precious resources such as food and land so that they continue to pass these resources down to future generations.

20160419_161838Abby Abinanti, the Chief Judge of the Yurok Tribal Court – and the first Native American woman admitted to the State Bar of California in 1974 – is responsible for enforcing this code in Yurok Territory. Abinanti firmly maintains: “It is only natural that the Yurok Tribal Court can enforce the Yurok ordinance. The Yurok Tribal Court is meant to serve the people, and salmon has always been a part of that.” Abinanti’s courtroom is based on the tenants of traditional Yurok justice and seeks to enforce Yurok community standards. Abinanti and the Yurok have made it clear they will protect the Yurok lifestyle and the traditional salmon that are central to it.

The Yurok are trailblazers for asserting these sovereign powers. They have made history in several important Indian law cases such as U.S. v. Kagama; Lyng v. Northwest Indian Cemetery Association; Jessie Short vs. U.S.; and the unforgettable fish wars when tribal fisherman occupied the mouth of the Klamath River to assert their right to fish for salmon. In many respects, the passage of the GE salmon ban in Yurok territory is an extension of occupation that occurred in Yurok Territory more than 40 years ago.

20160419_090659Today, the Yurok Tribe continues to assist other California tribes – including the Karuk Tribe, Tolowa-Dee-ni’ Nation, Hoopa Valley Tribe and Bear River Band of Rohnerville Rancheria – in their efforts to pass similar tribal food policies and ordinances in their communities. These five tribes are a part of the Northern California Tribal Court Coalition (NCTCC), a group of tribal courts that encourage other tribes to take steps to enact similar laws to protect their lands and peoples.

To see more information about NCTCC’s other Rights of Mother Earth initiatives, including the recent Tribal Food Sovereignty Gathering, visit the website at http://www.nctcc.org/.

The Yurok Tribe is advocating for dam removal so that salmon can reach more than 250 miles of historic spawning habitat, among other reasons. Additionally, removing the dams will alleviate major water-quality issues, including unnaturally high water temperatures, massive toxic algal blooms and high populations of deadly fish parasites.

(Note: A designed/printable version of this story can be downloaded for free from the First Nations Knowledge Center at this link: http://www.firstnations.org/knowledge-center.)

By A-dae Romero-Briones, First Nations Associate Director of Research & Policy, Native Agriculture

Edited by Sarah Hernandez, First Nations Consultant

Cochiti’s Return to Native Foods Brings Better Health & Economy

In Cochiti Pueblo, New Mexico, young people are returning to farming and reigniting a passion for their Pueblo ancestry. Thanks to the Cochiti Youth Experience, they are embracing quality food and what it means to their culture, sustainability and future.

A-dae Romero-Briones

“We take a big-picture approach to health,” said A-dae Romero-Briones, co-founder of the Pueblo de Cochiti-based nonprofit organization. “In our equation, food equals health, but food encompasses community, economics, land and spirituality. If you improve food, you improve all those things.”

It is a belief that immediately resonated with First Nations Development Institute (First Nations).

“First Nations believed in us,” she said. “We were a small group, concerned about supporting our community. We wanted to start a program that focused on culture and on potential. We came up with ideas to get people focused on what we were eating – foods that our grandparents ate – and the importance of food to our ancestors.”

First Nations provided initial funding in 2012, then an additional grant in 2013, to support the Cochiti Youth Experience and promote the power of farming in core Pueblo values and healthy living. Immediate objectives were to create a localized food system – supporting existing farmers, teaching Cochiti youth traditional farming techniques, and reinvigorating the tradition of farming to strengthen the social institutions of the Cochiti people.

Starting with a few cooking classes, the Cochiti Youth Experience grew every year, creating opportunities for youth to establish food networks, such as farm-to-table programs, and programs that provide food to tribal elders and the local school district. The group also established the Cochiti Farmers Mentorship Program that develops mentoring partnerships between youth and older farmers in order to pass traditional Cochiti agricultural knowledge to the next generation.

Ken Romero

“We continually evolved our program to help as many people as possible,” said Executive Director Ken Romero. “That’s how everything needs to be done – from the bottom up. It’s not about how big we can get, it’s about how can we help: What’s the best way for us to minimize concerns or health problems and do the most good?”

In creating this food system, the Cochiti Youth Experience has stayed focused on investing in today’s youth, learning from and respecting elders, and creating a sustainable economy in Pueblo de Cochiti.

Youth Focused

First and foremost, the Cochiti Youth Experience starts with youth, said Romero. The organization reaches children and teens at an age when they may be at risk for truancy or alcohol use, and reconnects them back to the land and their legacy. “We are here to enable all youth to make better lifestyle choices – nutrition, exercise, diet – and empower them to make good decisions for their future.”

Elder Inspired

The Cochiti Youth Experience also prioritizes the role of farming for the Cochiti people. “You can hear about our language, traditions and ceremony, but what’s essential is that we are farmers. If we overlook that, what’s next?” asked Romero. To embrace the farming tradition, the organization focuses on the input of elders in the community, and helps young people learn directly from grandparents working in the field.

“Long ago, food and agriculture was both a community and individual choice,” Romero-Briones added. “But the food industry now is national, and the food we eat is all manufactured. With food tied into both economics and land access, it’s important to get back to our heritage, and advocate for tribal communities to define, maintain and perpetuate our customs – through the food we grow and value.”

Future Ready

Finally, the Cochiti Youth Experience has built an economy, a place where youth can begin careers in education, administration, conservancy, public service and a host of other industries. The organization aims to show young people that they can return to Pueblo de Cochiti to make a difference, and that they don’t have to move away to create a life elsewhere.

Another aspect of building that economy and fostering the Cochiti food system is making farming and agriculture a viable career option. To that end, the Cochiti Youth Experience makes a conscious decision to pay its farmers. “Young people need to know that farming is a valued profession. This instills pride and confidence, as we recognize that their knowledge and time is worth money,” said Romero-Briones.

Ongoing Impact

Today, the Cochiti Youth Experience recognizes that it can’t sit back and be happy with the status quo – they have to keep working to make things better, said Romero. The organization continually seeks new opportunities for producing quality food. “There is so much of the Pueblo life that’s involved throughout the whole circle – planting, harvest, storage and preparation. We want what’s best to empower everyone, everywhere.”

Since 2012, the Cochiti Youth Experience has served more than 2,311 meals to the community. The number of farm mentors has almost doubled, and the number of youth participating in the food programs has grown from 6 to 26.

But Romero underscores the ripple effect of these numbers. “If we reach 25 teens, we’re also reaching 50 parents, and their grandparents, and their brothers and sisters. It increases exponentially. These programs benefit the whole community,” he said.

Another benefit is that the Cochiti Youth Experience model is fully replicable, and Romero welcomes organizations throughout Indian Country to implement it in full or in part. “We want to share this with everybody. Come visit, take the time, try it out. It can make a huge difference,” he said.

Romero-Briones again thanks First Nations for believing in the Cochiti Youth Experience. “It’s allowed programming like ours to happen,” she said. “When you feel supported in communities that historically are least supported, it allows this renaissance to happen. First Nations focuses on potential.”

Learn more about the Cochiti Youth Experience and watch a First Nations Development Institute video about “The Changing Landscape of Native American Food Sources” featuring Ken Romero and the Cochiti Youth Experience, along with the pueblos of Nambé and Santo Domingo.

By Amy Jakober